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Monday, May 29, 2006

War, what is it good for.

In today's world of Christian religion there is a lot of arguments over a lot of things, women in ministry, gay rights, Calvinism, what translation to use, Post-modernity (one that I focus on a little to much), etc. As the church fights over all of these stupid little things we forget that these wars aren't much eternal value, if we start to place a persons salvation on whether or not they marry a woman or not we start to miss the point of the gospel (which is to love one another John 13:34-35). In our church culture we can start to war over these issues and fight for what ever side we take, but in doing so we can forget that there is a world out there, that there are people fighting a real war not one of these fake ones that we in the church have made up to satisfy our own desires. We can come up with all the theology we want to, but if it doesn't work in the world when a bullet is flying past your head then it isn't worth having. The last post on Richard Dahlstrom's blog reminded me that all the backbitting that goes on in the church is not a real war, this is a real war, real people, real family's, this is reality at it's worst and what people have to live with everyday.
Today is not a day of prayer or remembrance, it is not a day that we have been called to take a moment of silence. I am not asking that anyone do that, I am not asking that people forget about all the church politics, but just that you think of what is happening, the real wars that are going on, the fight and love for the souls of every person on earth. Don't take a special moment for these things take every moment for them...

Two UK soldiers killed in Basra
US 'winding up' Iraq deaths probe
Dozens die in fresh Iraq bombings
Israeli strike kills Gaza gunmen
Israel in Lebanon border 'truce'
Hamas militia returns to streets

Sri Lanka rebels 'shoot dead 12'

Three dead in Waziristan attacks

Maldives protest at court hearing

Sri Lanka foes 'agree to talks'
Explosives seized in Karachi raid

Landmark meeting for gay Lebanese

Aid flow begins for Java victims

Japan approves US troop shake-up

DR Congo peacekeepers 'missing'

Saturday, May 27, 2006

This Sucks!!!

"The Ocean"

Am I alone in this?
Never a night where I can sleep myself till day.
We must try to figure it out, figure it out.
It won't be that easy.
We lost it somehow.

You come over unannounced.
Silence broken by your voice in the dark.
I need you here tonight
Just like the ocean needs the waves.

Oh, the night becomes the space that's somewhere in between
what I feel and what i'm told.
Sitting on the shoreline trying to figure it out, figure it out.
To find out the meaning and reach it somehow.

You come over unannounced.
Silence broken by your voice in the dark.
Ineed you here tonight
just like the ocean needs the wave.
Fall around me now,
like stars that shine and brighten the way.
Ineed you here tonight just like this night it needs the rain.

The season has changed.

The wind, it moves colder now, colder now.
The clouds are raised,
the rain it falls harder now, all around.

You come over unannounced.

Silence broken by your voice in the dark.
I need you here tonight,
Just like the ocean needs the waves.
Fall around me now,
like stars that shine and brighten the way.
I need you here tonight just like this night it needs the rain.
Over unannounced, silence broken by your voice in the dark.
I need you here tonight,
Just like the ocean needs the waves.

Just like the stars that fall around me now.

Some times Mae puts things into better words then I ever could.

Wednesday, May 10, 2006

Being in the world but not of it

The book of Acts is one of my favorite books of the Bible, here at Ravencrest I am working on my 5th time through the book in class. In class we started to go through chapters 16 and 17 with one of our guest lecturers this week, chapters 16 and 17 happen to be two of my favorite passages in the Bible, every time someone starts to talk about those chapters my ears perk up and I pay close attention to what they are saying (not that I don't usually, you don't have to worry about that mom). The reason that I love these chapters so much is because Paul in them deals with several different people groups that are coming to him from different backgrounds and beliefs, and Paul relates in different ways to them (1 Corinthians 9:19-23 see below).

As Paul is going through all of these areas he is speaking to people where they are in their walk, even to the point of not speaking the word in Asia (Acts 16:6). In 16:22-40 Paul and Silas are beaten and imprisoned, at this point most people (even Christians) would probably be complaining about the situation that they have found themselves in (for most people this is the point that they might start thinking that they have failed in what ever they were doing), but for Paul and Silas they start to sing and praise the Lord for what He is doing (v.25). It is this action that gets the attention of the people in the prison including the guard, then after this there is an earthquake which gets the attention of the guard even more and enables Paul to speak truth into his life right where he is in his journey.

Soon after this event Paul finds himself in Athens waiting for Timothy and Silas (17:16), while there his spirit was provoked in him towards the people there in Athens and because he was speaking the resurrection of Christ the people took interest. Then taking him to others to hear what he was saying Paul starts to talk about their culture, Paul starts to talk about where the people are in their lives. Paul says in verses 22-23 "So Paul stood in the midst of the Areopagus and said, "Men of Athens, I observe that you are very religious in all respects. "For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, 'TO AN UNKNOWN GOD.' Therefore what you worship in ignorance, this I proclaim to you". What this tells me is that Paul knew peoples culture, a culture that had many different gods that they would worship. The people in this town would have had idols set up of all different types of gods, most of which would have been fertility gods in which the statues would have been depicting some kind of sexual act, most of these statues being in the place that Paul is speaking. Not only is he preaching in the midst but before this he says that he was walking through these statues and examining them, to the point of reading the inscription on them (for people who are getting tired of reading and see the large amount of scripture below don't worry I am starting to reach my point).

Now my point is this, if we are to go into all the world and make disciples, leading people to Christ how do we do that without knowing where people are coming from? We can get into this Christian sub-culture where we buy our Christian magazines and new papers that tell us where we can find a Christian plumber, and in doing so we create this self-insulating group so that we don't become like the world (not that reading or going to Christian themed things is bad in and of it self), we quote Philippians 4:8 in defense of this position of not knowing where people are coming from. When I was younger I was given the example that it is easier to be pulled down from a high position then it is to pull people up (that idea was true for my age which I didn't see at the time), I feel that the church still has this mind set even though we have grown up.

Romans 12:1 says "And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect", so on the one side we are called to be set apart from the world and not to conform to it but if you fall to the other side (joining the self insulating sub-culture) you are guilty of the same thing, you become guilty of not conforming to the world but to the worlds idea of what the church is. Instead we should follow after Paul and understand where people are coming from, know something about the world that we live in, not just assume that the truth will simply expose the darkness, after all John 3:19-21 says "This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light , for their deeds were evil. "For everyone who does evil hates the Light , and does not come to the Light for fear that his deeds will be exposed. "But he who practices the truth comes to the Light , so that his deeds may be manifested as having been wrought in God". The more we know about the culture the more able we are to expose it, after all culture may be able to run from the truth but it cannot run from it self.

Scriptures used:
Acts 16
1 The Macedonian Vision
Paul came also to Derbe and to Lystra. And a disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek, 2 and he was well spoken of by the brethren who were in Lystra and Iconium. 3 Paul wanted this man to go with him; and he took him and circumcised him because of the Jews who were in those parts, for they all knew that his father was a Greek. 4 Now while they were passing through the cities, they were delivering the decrees which had been decided upon by the apostles and elders who were in Jerusalem, for them to observe. 5 So the churches were being strengthened in the faith, and were increasing in number daily.
6 They passed through the Phrygian and Galatian region, having been forbidden by the Holy Spirit to speak the word in Asia; 7 and after they came to Mysia, they were trying to go into Bithynia, and the Spirit of Jesus did not permit them; 8 and passing by Mysia, they came down to Troas. 9 A vision appeared to Paul in the night: a man of Macedonia was standing and appealing to him, and saying, "Come over to Macedonia and help us." 10 When he had seen the vision, immediately we sought to go into Macedonia, concluding that God had called us to preach the gospel to them.
11 So putting out to sea from Troas, we ran a straight course to Samothrace, and on the day following to Neapolis; 12 and from there to Philippi, which is a leading city of the district of Macedonia, a Roman colony; and we were staying in this city for some days. 13 And on the Sabbath day we went outside the gate to a riverside, where we were supposing that there would be a place of prayer; and we sat down and began speaking to the women who had assembled.

14 First Convert in Europe
A woman named Lydia, from the city of Thyatira, a seller of purple fabrics, a worshiper of God, was listening; and the Lord opened her heart to respond to the things spoken by Paul. 15 And when she and her household had been baptized, she urged us, saying, "If you have judged me to be faithful to the Lord, come into my house and stay." And she prevailed upon us.
16 It happened that as we were going to the place of prayer, a slave-girl having a spirit of divination met us, who was bringing her masters much profit by fortune-telling. 17 Following after Paul and us, she kept crying out, saying, "These men are bond-servants of the Most High God, who are proclaiming to you the way of salvation." 18 She continued doing this for many days. But Paul was greatly annoyed, and turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her!" And it came out at that very moment.
19 But when her masters saw that their hope of profit was gone, they seized Paul and Silas and dragged them into the market place before the authorities, 20 and when they had brought them to the chief magistrates, they said, "These men are throwing our city into confusion, being Jews, 21 and are proclaiming customs which it is not lawful for us to accept or to observe, being Romans."

22 Paul and Silas Imprisoned
The crowd rose up together against them, and the chief magistrates tore their robes off them and proceeded to order them to be beaten with rods. 23 When they had struck them with many blows, they threw them into prison, commanding the jailer to guard them securely; 24 and he, having received such a command, threw them into the inner prison and fastened their feet in the stocks.
25 But about midnight Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them; 26 and suddenly there came a great earthquake, so that the foundations of the prison house were shaken; and immediately all the doors were opened and everyone's chains were unfastened. 27 When the jailer awoke and saw the prison doors opened, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried out with a loud voice, saying, "Do not harm yourself, for we are all here!" 29 And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, 30 and after he brought them out, he said, "Sirs, what must I do to be saved?"

31 The Jailer Converted
They said, " Believe in the Lord Jesus, and you will be saved, you and your household." 32 And they spoke the word of the Lord to him together with all who were in his house. 33 And he took them that very hour of the night and washed their wounds, and immediately he was baptized, he and all his household. 34 And he brought them into his house and set food before them, and rejoiced greatly, having believed in God with his whole household.
35 Now when day came, the chief magistrates sent their policemen, saying, "Release those men." 36 And the jailer reported these words to Paul, saying, "The chief magistrates have sent to release you. Therefore come out now and go in peace." 37 But Paul said to them, "They have beaten us in public without trial, men who are Romans, and have thrown us into prison; and now are they sending us away secretly? No indeed! But let them come themselves and bring us out." 38 The policemen reported these words to the chief magistrates. They were afraid when they heard that they were Romans, 39 and they came and appealed to them, and when they had brought them out, they kept begging them to leave the city. 40 They went out of the prison and entered the house of Lydia, and when they saw the brethren, they encouraged them and departed.

Acts 17
17:1 Paul at Thessalonica
Now when they had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 And according to Paul's custom, he went to them, and for three Sabbaths reasoned with them from the Scriptures, 3 explaining and giving evidence that the Christ had to suffer and rise again from the dead, and saying, " This Jesus whom I am proclaiming to you is the Christ." 4 And some of them were persuaded and joined Paul and Silas, along with a large number of the God-fearing Greeks and a number of the leading women. 5 But the Jews, becoming jealous and taking along some wicked men from the market place, formed a mob and set the city in an uproar; and attacking the house of Jason, they were seeking to bring them out to the people. 6 When they did not find them, they began dragging Jason and some brethren before the city authorities, shouting, "These men who have upset the world have come here also; 7 and Jason has welcomed them, and they all act contrary to the decrees of Caesar, saying that there is another king, Jesus." 8 They stirred up the crowd and the city authorities who heard these things. 9 And when they had received a pledge from Jason and the others, they released them.

10 Paul at Berea
The brethren immediately sent Paul and Silas away by night to Berea, and when they arrived, they went into the synagogue of the Jews. 11 Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so. 12 Therefore many of them believed, along with a number of prominent Greek women and men. 13 But when the Jews of Thessalonica found out that the word of God had been proclaimed by Paul in Berea also, they came there as well, agitating and stirring up the crowds. 14 Then immediately the brethren sent Paul out to go as far as the sea; and Silas and Timothy remained there. 15 Now those who escorted Paul brought him as far as Athens; and receiving a command for Silas and Timothy to come to him as soon as possible, they left.

16 Paul at Athens
Now while Paul was waiting for them at Athens, his spirit was being provoked within him as he was observing the city full of idols. 17 So he was reasoning in the synagogue with the Jews and the God-fearing Gentiles, and in the market place every day with those who happened to be present. 18 And also some of the Epicurean and Stoic philosophers were conversing with him. Some were saying, "What would this idle babbler wish to say?" Others, "He seems to be a proclaimer of strange deities,"--because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, "May we know what this new teaching is which you are proclaiming? 20 "For you are bringing some strange things to our ears; so we want to know what these things mean." 21(Now all the Athenians and the strangers visiting there used to spend their time in nothing other than telling or hearing something new.)

22 Sermon on Mars Hill
So Paul stood in the midst of the Areopagus and said, "Men of Athens, I observe that you are very religious in all respects. 23 "For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, 'TO AN UNKNOWN GOD.' Therefore what you worship in ignorance, this I proclaim to you. 24 " The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; 25 nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; 26 and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, 27 that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us; 28 for in Him we live and move and exist, as even some of your own poets have said, 'For we also are His children.' 29 "Being then the children of God, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by the art and thought of man. 30 "Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent, 31 because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead."
32 Now when they heard of the resurrection of the dead, some began to sneer, but others said, "We shall hear you again concerning this." 33 So Paul went out of their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.

1 Corinthians 9:19-23
19 For though I am free from all men, I have made myself a slave to all, so that I may win more. 20 To the Jews I became as a Jew, so that I might win Jews; to those who are under the Law, as under the Law though not being myself under the Law, so that I might win those who are under the Law; 21 to those who are without law, as without law, though not being without the law of God but under the law of Christ, so that I might win those who are without law. 22 To the weak I became weak, that I might win the weak; I have become all things to all men, so that I may by all means save some. 23 I do all things for the sake of the gospel, so that I may become a fellow partaker of it.

Philippians 4:8-9
8 Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things. 9 The things you have learned and received and heard and seen in me, practice these things, and the God of peace will be with you.
NASU

Tuesday, May 09, 2006

My Teaching


So I said that I would put the teachings from my last few weeks up, so these are the subjects that have consumed my studies for the last few weeks. Some of the information is incomplete because these are just my teaching outlines and I don't put all of my information on them.

Post-modernism

this world view is the one that would most impact most of the people in this room. If you are a part of this age you will either be post-modern or know someone who is.
  1. What is prime reality-the really real? There is a god but you chose your own way of getting to him or her. There is no wrong path to god there is only your path and my path.
  1. What is the nature of external reality, that is the world around us? The world is a tool to find out how you will get to god and this only the beginning.
  1. What is a human being? A human is here to serve others and to better themselves.
  1. What happens to a person at death? You determine what happens to you when you die (by what ever way that you lived your life).
  1. Why is it possible to know anything at all? It is possible to know things because we were created by something and that wants us to be able to think.
  1. How do we know what is right and wrong? You determine what is right for yourself and there has to be mutual respect for each others point of views. What ever is right for you is right for you, and what ever is right for me is right for me.
  1. What is the meaning of human history? History is a means to understanding. It can be used to learn how other once tried to reach god and to learn from them to better yourself and better the world around you.

Modernism

  1. non-religious thoughts
  2. religious thoughts
  1. What is prime reality-the really real?

I. God cannot be proven by standard methods (math, science, etc) so he cannot be real or something that has anything to do with the world as it is.

II. We experience God through methods that are proven to be true.

  1. What is the nature of external reality, that is the world around us? We experience the world around us through scientific and mathematical methods the have been proven to be true and impartial.
  1. What is a human being?

I. A human is an animal that has developed over millions of years through a process of adaptation.

II. God created humans in 7 literal days.

  1. What happens to a person at death?

I. At death a person ceases to exist.

II. A person enters into heaven and eternity.

  1. Why is it possible to know anything at all?

· Intelligence is a asset that has been developed through adaptation.

· We were made in the image of God so therefor we posses characteristics of God which would include intelligence.

  1. How do we know what is right and wrong?

I. Morals came about through the processes of adaptation and evolution as a mechanism to protect the development of the species.

II. Morals were imparted to us by God.

  1. What is the meaning of human history?

I. Time is linear and moving forward. It is a method that can be used to prove or disprove elements.

II. History is used to show us the nature of reality and show us how we got to were we are.

Existentialism

Existentialism is a form of Modernism and has parts of Post-modernism in it

Basic Atheistic Existentialism

  1. What is prime reality-the really real? The cosmos is composed of matter, but to human beings reality appears in two forms-subjective and objective.

Subjective would be what the mind thinks, awareness, freedom. Objective would be the things of science and math.

2. What is the nature of external reality, that is the world around us? N/A

3. What is a human being? For human beings alone existence precedes essence; people make themselves who they are.

So if a person acts one way that is the way that they are regardless of what they think on the inside. So if someone has cowardly thoughts but doesn't want to be a coward all they have to do is act bravely and they won't be a coward.

4. What happens to a person at death? Each person is totally free as regards their nature and destiny.

A person determines who they are but not what happens at the end of themselves which is nothing.

5. Why is it possible to know anything at all? The highly wrought and tightly organized objective world stands over against human beings.

If a person defines who they are in the subjective realm of life then the objective would would exist in direct opposition to that since you wouldn't be able to measure it

6. How do we know what is right and wrong? In full recognition of the absurdity of the objective world, the authentic person must create value.

A person should create what they believe to be of value and through that create what they believe to right and wrong.

7. What is the meaning of human history? N/A

Basic Theistic Existentialism

  1. What is prime reality-the really real? Human beings are personal beings who, when they come to full consciousness, find themselves in an alien universe; whether or not God exists is a tough question to be solved not by reason but by faith.

· This world view start with the fact that you are here and does not start with God at the center. So you start with yourself and upon self reflection you decide who and what God is.

2. What is the nature of external reality, that is the world around us? The personal is the valuable

· only what you yourself have experienced is worth anything. So a summary of a book simply will not do you must read the book yourself for it to be worth any thing

3. What is a human being? N/A

4. What happens to a person at death? N/A

5. Why is it possible to know anything at all? Knowledge is subjectivity; the whole truth is often paradoxical.

· Knowledge is something that is for you and in that way it is subjective and if you knew the whole truth it would contradict it self and would only be able to be resolved in the mind of God

6. How do we know what is right and wrong? N/A

7. What is the meaning of human history? History as a record of events is uncertain and unimportant, but history as a model or type or myth to be made present and lived is of supreme importance.

· We don't know if history is true or not because we weren't able to experience it. But we can use the principles to teach us and learn from it.

Eastern Pantheistic Monism

  1. What is prime reality-the really real? Atman is Brahman; that is, the soul of each and every human being is the Soul of the cosmos.

· Atman is the soul of every individual, Brahman is the soul of the Cosmos and the cosmos is God.

· the cosmos is in everything, separation is only an illusion.

  1. What is the nature of external reality, that is the world around us? Some things are more one then others.

· Plant life is closer to being one the mineral life, animal life is closer then plant life and human life is closer then animal life. But even in human life some people can be closer to that oneness then other based on their understanding of oneness.

- Part 2: many (if not all) roads lead to the One.

· The eventual end of life is oneness

  1. What is a human being? To realize one’s oneness with the cosmos is to pass beyond personality.

· Once you truly understand your oneness you will pass beyond the need to define your personality

  1. Why is it possible to know anything at all? To realize one’s oneness with the cosmos is to pass beyond knowledge. The principle of non-contradiction does not apply where ultimate reality is concerned.

· Knowledge has no value once you become one but here while you try to find the oneness there are truths which are more valuable then other.

  1. How do we know what is right and wrong? To realize one’s oneness with the cosmos is to pass beyond good and evil; the cosmos is perfect at every moment.

· There is a system in place that make sure that you don't hold someone back from doing wrong and the is karma

  1. What happens to a person at death? Death is the end of individual, personal existence, but it changes nothing essential in an individual’s nature.

· A person just goes back around for another go of it

· maybe at some point pass beyond this world and become completely one with everything

  1. What is the meaning of human history? To realize one’s oneness with the One is to pass beyond time. Time is unreal. History is cyclical.

· Time just goes around and around and around

There are different types of this world view but they are based on this basic frame.

Hinduism

Background:

  • most Hindus refer to their religion as “sanatana dharma” one of many meanings is “eternal moral order”.
  • Hinduism developed in 4000 BCE from an earlier religion called Vedic which contains many elements of Hinduism.
  • In the 20th century Hinduism was blended with Indian nationalism to become a political force.

God:

  • Brahman is everything. The goal of every person is to reach a higher plain of existence.
  • Women show Brahman's female characteristics.
  • all of the gods of Hinduism or fake (like the Roman gods or like worshiping Hamlet or Sherlock Holmes), which is recognized by most Hindu scholars.

Shiva:

  • Shiva is one of the gods that Hindus would worship and the reason that Hindus have the dot in the middle of their foreheads is because she is suppose to come back and destroy the earth except for the people who have dots on their body.

Reincarnation:

  • the only way to pass beyond this world is to find spiritual enlightenment, if you do not you will be reincarnated.

- the way that you achieve this enlightenment is through Yoga.

· There are four main types of Yoga (good works, knowledge, devotion [relying on the gods to release them], and meditation).

- the measure of how enlightened you are is through your Karma.

Caste system:

  • there are 4 main castes in Hinduism (Brahmins or priests, Kshatriyas or warriors and rulers, Vaisyas or merchants and farmers, Shudars or Laboring class), salvation is only available for the top 3 and the Shudars are considered the outcasts or untouchables.
  • The Hindus believe that if you are part of the lower class it is because of past actions in a previous life.

Buddhism

Background:

  • Buddhism has 400 million followers
  • it was founded by Siddhartha Gautama, known as the Buddha meaning “enlightened on” in the sixth century BCE
  • the Buddha achieved enlightenment in 535 BCE
  • before Buddha left he gathered together a group of people (the Sangha) to carry on his teachings on how to leave Reincarnation.

The 4 noble truths: the doctrine of Buddha

· Diagnosis: suffering is always present in life.

· Cause: Desire and craving cause suffering.

· Prognosis: desire and craving can be overcome and then reincarnation ends.

· Treatment: with an 8 fold path, broken up into 3 categories.

· Wisdom

· Right View

· Right Thought

· Right Speech

· Morality

· Right Action

· Right Livelihood

· Meditation

· Right Effort

· Right Mindfulness

· Right Contemplation

Taoism

Background:

  • Taoism was founded in the 604BCE in China by Lao-Tze which means “old philosopher” or “old boy”, but his real name was Li-Uhr.
  • IN 440 BCE Taoism was adopter as a state religion of China.
  • It is pronounced Dowism
  • Taoism currently has about 20 million followers
  • 30,000 Taoists live in North America and 1,720 in Canada according to a 1991 Census
  • It is primarily centered in Taiwan

god:

  • Tao is not a person but a force, a principle
  • “Tao” is basically indefinable. It has to be experienced. It “refers to a power which envelopes, surrounds and flows through all things, living and non-living. The Tao regulates natural processes and nourishes balance in the universe. It embodies the harmony of opposites (i.e. There would be no love without hate, no light without dark, no male without female.)”
  • Tao translated means “the Path” and is the force that flows through all life and is the first cause of everything, the goal of everyone is to become one with the Tao

- The priesthood views the many gods as manifestations of the one Dao, "which could not be represented as an image or a particular thing." The concept of a personified deity is foreign to them, as is the concept of the creation of the universe. Thus, they do not pray as Christians do; there is no God to hear the prayers or to act upon them. They seek answers to life's problems through inner meditation and outer observation.

People:

  • Taoists believe that everyone is basically good at heart and that everyone should be good to others because it will probably be reciprocated
  • When a person is in perfect balance they will become a perfect human and will pass beyond this world

Yin Yang

  • The yin yang was born 1,500 years before Taoism

Death:

  • Each person, after death, wants to be an important ancestor...in their Heaven, where they can help the living...but there is Hell, like “Purgatory”, with 9 stages of punishments, each one governed by a demon king; and the prayers can help them to get out of there.

Two different ways to live:

For Confucius "human conduct" must be righteous, and the man's relation with God and the universe would take care of itself... for Lao-Tze, man must establish himself in harmony with the universal principle, with Tao, through his own Tao, and good human conduct will follow...
- Which way will be better to become a good person?... to try to be good, or to try to unite with God?...
For Christianity the way is to live in Christ and Christ in you... because all persons are essentially "selfish", we love ourselves, which is the opposite of the real "love"; but if Jesus is in you, then you are going to feed the hungry, help the sick or the one in need... but it is "not you", it is Christ "who lives in you" (Gal.2:20)... however, when Christ is in you, you do not become a "robot", you are still the only one responsible for yours actions, and you have to strive to be pure and good, living every minute of your life with faith in Jesus, who lives in you, without fear to nobody and to nothing... the greatest sin of a Christian is to do something without faith in Christ, trusting in himself or in money or in humanpower instead of trusting in Jesus Christ (Rom.14:23).

Sunday, May 07, 2006

Teaching

So I want to start to put up my teachings but my computers power cord died this week and I won't get the new one until Monday or Tuesday, so once that comes I will be sure to post those.

Monday, May 01, 2006

Teaching and Me

In the past few weeks I have been asked to teach at different places (one of which is my final at Ravencrest) and in talking to people about what I have been teaching on I thought that I would post my last few talks starting this Thursday, when I teach on Colossians 4 to all of the staff and students at Ravencrest. Most of the stuff will be outlines but once I figure out a way to put up MP3s I will post my Colossians teaching. I hope that the stuff that I put up will be thought provoking and helpful.

Also on my Colossians teaching if you could be praying for me I would appreciate it a lot, I am not really nervous but I probably should be. We started today and I go on Thursday 2nd hour (10:45 my time 9:45 Tucson time), my passage is Colossians 4. Then if you could also be praying for Sunday, I have had to put a lot of time into the Colossians teaching and I have to teach on world religions Sunday morning and the feeding of the 5000 on Sunday night, so if you could lift those up in prayer it would help me a lot. Thanks everyone.

In the living Christ who is our strength when we are down
PJ